Tag Archives: Interior Life

I know it sounds crazy.  Going into uncharted territory always sounds crazy.  I think it is possible to live out the evangelical counsels in marriage.  It’s not for everyone, just like the expatriate or Foreign Service life, but for those who are called to live out these counsels, they will bear much fruit for our brothers & sisters in Christ.

I started out writing about a contemplative life in marriage.  Quit Netflix, video games, recreational reading to simplify my life. Give myself more time to pray.  It is not natural, I admit, while my flesh is still stronger than my wounded soul.  My biology, my ego, and my passions are in alliance against the contemplative life.  My soul was once like a starved prisoner, shackled by years of habitual sin and charmed into compliance by the natural pleasures of the world (cf. Ps 106:14-15).  Christ freed my soul with Baptism on Easter 2009.  It’s like a mixed martial art battle with my body.  For the first few years, my soul lost battles more often than it won.  These past couple months, though, my soul has been winning more often.  Structured prayer and frequenting the Sacraments (especially weekly Confession and the Eucharist) have strengthened my soul.  The Holy Spirit has been the strength behind my K.O. punches.  The goal?  Total submission of my body to the direction of my soul and the Holy Spirit.  If I follow the spirit of the evangelical counsels, I believe I can achieve that goal.

Poverty

How can I practice poverty in marriage?  Easy.  Give all my money to my wife.  I need to ask her every time I want to buy something.  I should stop eating out at lunch and bring leftovers from home.  Her virtue of temperance is a lot stronger than mine.  So, I would benefit from her counsel.

There is a bit of irony, though.  My wife doesn’t like managing finances.  So, I still make our investments, do our taxes and plan for our financial security.  I have all the responsibility, but none of the (temporal) fun.  Ah… suits the spiritual life just fine, then, doesn’t it?

Obedience

As a Catholic, I obey God and His appointed leaders.  There is the Pope and his encyclicals.  There are the councils and its documents.  There is the Magisterium and its decrees.  These people and bodies are all divinely delegated authorities by Christ.  He gave them to me (for all of us, really) because he knows how frail I am when left to my own devices.  We all want to be pope and define right and wrong; few want to be slaves to the liturgy & doctrine.  Little do people suspect that there’s freedom in divine slavery!

As a husband and father, I obey my wife.  Obedience to my wife doesn’t mean I’m spineless or pusillanimous.  Just as Christ gave authority to his bride, the Church, to “bind and loose” on earth, so I give authority to my bride to bind and loose in the household (cf. Mt 16:19 and Mt 18:18).  I respect my wife’s domain, just as God respects His Church’s domain.  By obeying my wife, I am practicing the Catholic teaching of subsidiarity in the home.

As a diplomat, I obey many bosses.  They have rightful authority over me.  As long as I am not called to sin in the eyes of God, then I ought to obey my rightful superiors.  As it is in the divine order, so it is in the temporal order.  Obeying a command from a person I don’t like, or to perform a task I don’t want to do — again, as long as it does not lead to sin — would be good for my soul.

Chastity

Chastity in marriage is misunderstood.  Dawn Eden’s article “10 and a Half Reasons to be Chaste,” reprinted at Catholic News Agency, explains the difference.  It’s worth reading because most people equate “chastity” with “celibacy.”  It’s possible to have unchaste sex in marriage.  Practicing Natural Family Planning would be an act of chastity in marriage.  Abstaining from sex, or what spiritual writers call continence, seems impossible without resentment.  However, I can testify that by the grace of God not only is chaste sex possible, but even joyful abstinence is possible in marriage.  Is that too much information?  Well, “what is impossible with men is possible with God” (Lk 18:27; also Mk 10:27 and Mt 19:26)

I live in a culture where sex is pleasure divorced from creation, where everything is sexualized: men & women, young & old, animals, inanimate objects… everything.  Ignorance of sex’s divine power to create new souls creates a mentality where it’s considered okay to use one’s spouse for sexual gratification.  Even well-meaning Christians use the Bible to “prove” that spouses are supposed to have sex even when one of them is not interested (Eph 5:22-23).  We can see the error in that interpretation when we logically extend it to the whole passage.  Husbands are supposed to imitate Christ by sacrificing their own life to help make their wife spotless before God, just as Jesus died on the Cross to make His Church spotless in Heaven.  The Church obeys Christ because of that sacrifice.  Wives would obey their husbands, too, if men were so self-sacrificing.

Dear God, thank you for protecting the wealth of knowledge in your Church, handed down from generation to generation.  Fr. Garrigou-LaGrange, pray for us.  May your work reach out to other souls.  May it continue to guide me deeper into Our Lord’s intimate life.  Amen.

In a previous post, I was writing about the possibility of living a contemplative life in marriage.  I got to a point where I wanted to talk about adapting something that religious people do for practice in the married life.  These are the three evangelical counsels: poverty, chastity and obedience.  What are they and how are they practiced?  How can I adapt them to my life?

The Three Evangelical Counsels

In Chapter 13 of Fr. Garrigou-LaGrange’s book on the interior life, he makes the case for why the three evangelical counsels are very difficult to observe in the married life.  The three counsels are poverty (cf. Mt 19:21), chastity (cf. Mt 19:11-12) and obedience.  As Jesus said in Matthew 19, the counsels of poverty and chastity are voluntary.  Obedience to God, of course, is a given.  However, the evangelical counsel of obedience means something different.  Obedience, in this context, is the voluntary submission to a person, like a spiritual director or the Superior General of a religious order.

These three counsels specifically counter the three concupiscences (cf. 1 Jn 2:16) that we all suffer from as a result of Original Sin: concupiscence of the eyes (greed), concupiscence of the flesh (sensuality), and vanity of life (power; independence from God and from each other).

Fr. Garrigou-LaGrange is careful to emphasize that these three counsels are not obligatory to all Christians to obtain eternal life, but “it is a most suitable means more surely and rapidly to reach the end and not run the danger of stopping halfway.”  So, while my justification for eternal life is made through my belief in Jesus Christ, Christian perfection is another matter.  If we seek Christian perfection in this life (in order to reach the Beatific Vision faster in the next life), then the quickest route is by observing these three counsels.  Fr. Garrigou-LaGrange contends that it’s easier to follow these counsels when a person lives in a monastery or convent.

While he concedes that some saints managed Christian perfection in the married state, they are the exceptions that prove the rule:

The Christian who lives in the world is often exposed to excessive absorption and preoccupation about a situation to be acquired or maintained for himself and his family.  He is also in danger of forgetting to some extent that he must advance toward another life, another fatherland, and that to reach it, something is needed quite different from the understanding of worldly affairs: in other words, the help of God, which should be sought through prayer, and the fruit of grace, which is merit.  In family life he is also inclined to dwell on affections in which he finds a legitimate satisfaction for his need of loving.

His next statement was difficult to read because I can see how I am often guilty of it:

He is also led to forget that he must above all things love God with his whole heart, with his whole soul, with all his strength, and with his whole mind.  Frequently charity is not in him a living flame which rises toward God while vivifying all other affections; instead, it is like a burning coal which slowly dies out under the ashes.  This explains the ease with which a number of these Christians sin, scarcely reflecting that their sin is an infidelity to the divine friendship, which should be the most profound sentiment in their hearts.

The dagger of his words go deeper still:

The Christian living in the world is often exposed to doing his own will, side by side… with the will of God….  Then faith seems at times reduced to a number of sacred truths that have been memorized, but have not become truths of life….  The great truths about the future life, about the helps that come to us from Christ, remain practically inefficacious, like distant truths that have never been assimilated and are lost in the depths of the heavens.

While I don’t disagree that it would be difficult, it is important to know that it’s possible and that there are couples who have succeeded.  My journey, then, consists in finding out how I can progressively grow in holiness without abandoning my wife and children.  Next question to answer: How can I adapt the three counsels to my life?

Is it possible to live a contemplative life in marriage and parenthood?  The Catholic Encyclopedia gives a very profound definition.  To me, it’s about developing a relationship with God that rests on top of my visible, temporal life — like a spiritual blanket.  It’s about seeing God in every event in my life, in every interaction I have in the world, in every person that I meet.  This isn’t easy, but from what I’m reading, I think I can chart a path for a married man like myself.  I also recently posted some wise words from St. Francis de Sales that reinforce my belief that a contemplative life in marriage is possible.

Make Time to Think About God

I need to deliberately make time to think about God.  It should be part of my daily routine.  When I wake up in the morning, I should say a quick prayer, asking “God, give me the graces I need this day to do Your will and glorify You, Lord.”  During the 25-40 minute shuttle ride to the Embassy, I should read the morning Divine Office and contemplate what I’ve read in the time left over.  If I need to connect with another soul during the ride, then I should read the morning office first-thing when I get to my desk.  It takes a few minutes, anyway, for my computer to boot up and Outlook to update emails.  So, I can close my door for the 15 minutes it takes to do the morning office before starting my day.

At lunch, I should do some spiritual reading.  I should save the last 15-20 minutes of my lunch time to do the Rosary.  If the day is slow, I could take a 15-minute break and sneak in another session of reading.

On the ride home, there is another 25-40 minutes for spiritual reading or the evening office.  Both my wife and children are asleep by 9 or 10 p.m.  This is where I can do some serious contemplation of an hour or more.  Do the Rosary if I didn’t do it at lunch.

Just from my commute and lunch break, I can get in almost two hours of prayer time during my normal work day.  I have two to four hours at night while my family sleeps.  That’s four to six hours a day that I can spend with God in prayer and contemplation.  Season 2 of House of Cards is coming out in February.  So, maybe my time with God will be drastically cut back, then.

Seeing with the Eyes of Faith

Trade missions, VIP visits and family time on the weekends would preclude that much time hanging out with God.  But even then, if I look with the eyes of faith, I can maintain a dialogue with God.  During a trade mission, the fast-paced schedule and quick decisions needed for crisis management are opportunities to harvest the fruits of the Holy Spirit.  I can show my colleagues that, because of my faith, even in stressful situations I am able to be charitable… joyful… peaceful… patient… kind… good… generous… gentle… faithful… modest… self-controlled… and chaste (especially when there are a lot of beautiful women around!)  When I support high-level government official visits, these are great opportunities for acts of charity (service), humility, and obedience.  The less I like the task, the better it is for my soul (mortification).  All that time planting seeds of virtue during my normal days will come to bloom during these times of high activity.

I include family time along with the above two examples not because it’s a chore.  Quite the opposite; it’s what I look forward to every week.  However, it is easy to look at family time and taking care of the children as ordinary tasks instead of analogies to my relationship with God.  When Maya or Hana are slow to obey, or defy my authority, I can recognize that behavior in my spiritual life with God.  I am slow to obey the Holy Spirit’s gentle promptings.  I defy God when I sin.  Seeing that similarity, I am able to be more patient and merciful with my own girls — just as God is patient and merciful with me.

This post will have to be continued.  I need to explain what the three evangelical counsels are.